road show

I’m getting ready for my last big liturgical road show.  Tomorrow, all three congregations are meeting in Tighnabruaich, which normally only has resources for a dozen people.  So, my props list looks like this:

  1. palms & plate
  2. alb, stole, maniple, chasuble
  3. chalice, paten, linens
  4. wine, wafers
  5. orders of service
  6. Passion booklets
  7. president’s copy
  8. Holy Week service times
  9. Order of service for worship leaders for monday (Rothesay)
  10. music for Monday
  11. Magnificat setting
  12. non-PN readings
  13. Draft Stations for Friday (Rothesay)
  14. advent wreath

(that last one is there just because I know I will forget something, so…)

Those in the know should hope that this year’s reading of the Passion will not be as dramatic as last year’s.

summa

It’s the little things that bring joy to ministry.

today’s email included:

Hi Kimberly, I’ve googled St T[homas] A[quinas], boy, that guy rocks!!  Just incredible!!  Is  there  a ‘Rough Guide’ to the Summa Theologica!  How does someone or anyone  think like that?

Now, isn’t that what every priest lives for?

Can anyone offer the rough guide?  I am no expert in Aquinas.  Where does the curious casual reader start?

blank canvas

I had the rare privilege of worshiping ‘without strings’ today:  a church I’d never been to, with people I’d never met.   I went because I’d heard good things about them.  I went because as I pondered the church I usually attend for it’s beauty, music, incense and ritual, I knew I couldn’t face the old language.  I went because at the last minute when I thought ‘no, I’m going somewhere else’ this church’s web page showed me exactly who they were, and convinced me that I wanted to join them.

It was good.

It was very good.

Even though there were times when things were chaotic, when I was getting frustrated with some of what was going on around me, still God was present, and the liturgy cohered.  (is that a word?)

I suspect I will blog about different aspects of the service over the next week.  But let me start with something unexpected:

white paint.

St Thomas’ was a familiar sort of building — the same size and shape arches many of us live with in Scotland, thought the church felt pleasantly wide for its length.  But whereas in Scotland we are likely to have arches of stone, here, it is all wood.  So there is always a question of how you will balance all that dark gleaming.

Many a church I’ve seen in the States has been painted in light colours, and you can tell when it was last painted by which colours are on show.   Now, we’ve all seen good paint and bad paint, colours which help and colours which hinder.  But the effect of white paint and dark wood was interesting.

I was very aware that if one wanted to show off the building one would make a different choice — pick out the fine line of the arch in gold, perhaps, or use shades of colour to emphasis height and depth.

Instead, the white walls emphasised the shape of the space — literally created a ‘space’  that felt open and full of potential:  a bit like a ‘black-box’  and a bit like an art studio.  A space in which things were happening, and might happen.

It might have felt like an empty space, but even as you walked in you could see ‘things going on’.  The church was draped in Lenten array — and that is not a visual I like–  but there was a fabulously large bolt of cloth draping the nave cross and swooping out towards the west door.  I didn’t find it beautiful, but I found it dynamic.  Here was a community who had shaped itself for the season.

In the North transept, the white was broken by a thousand paper cranes hanging on thin wire, creating a canopy of movement and colour.  I wondered if it might be where the font was (which would have been unusual, but I hadn’t yet found it), but in fact it was the quiet play space for young children.  It reminded me of the stars in St Mary’s Cathedral, but had the advantage of depth of field and movement, visible from almost all parts of the church.

This time, I did think the effect was beautiful, and it made me wonder what was going on there — what the story was for those cranes.

In most regards the space was fairly traditional — pews, nave altar, choir, east altar– but simple things that were well done raised both questions and expectations.

And all that before a word was spoken or a note sung…

quite wonderful really.

letting go of the kite

On the last Sunday of Epiphany, I preached on a Greek Orthodox custom of kite-flying after Forgiveness Sunday.  The game is this.  On the Sunday before Lent, we forgive each other.  On ‘Clean Monday’ everyone goes to the hills to fly kites (marking freedom, joy and spirit soaring) and to have a picnic.  (All the central themes of the sermon were stolen from Ross Thompson’s  Spirituality in Season, so if they sound familiar…)

At the end of the sermon, I suggested that on Ash Wednesday, we let the kite fly free — blown by wilder winds, driven by God without our holding on to control.

The image came back to me today as I prepared one of our worship leaders to take a particular service for the first time.  This person has led worship before, and has been heading towards this day for a long time, but it is still a ‘first’, and it was exciting standing on the edge of it.

The congregation in Dunoon has grown so much in the past three years, and I realised today that my letting to of the string might be exactly what they need in order to fly.  Now, I don’t for a moment think that it is good for congregations to be without priests, and I hope that these congregations soon find a priest to live among them.  But, at this precise moment, my going away might actually spur a type of growth which could never have happened while I remained.

I can see so many of them beginning to think in a new way about what they will need to do once I’ve gone.   The congregation have been good at looking out for each other for a while now — but I see more and more people thinking strategically, acknowledging what they can offer, and calling others to use their gifts wisely.

Lots of kites flying free.  Quite joyful, really.  Though the image must be held with prayers for a summer of light winds.