of blessed memory

I can still remember the way the light fell on her bed. The eyes that danced between laughter and fear. Her wild brown hair, the way her fingers flashed as she spoke. The deep stillness that came when she ran out of words and had told her story enough times to hear the truth of it: love is stronger than death. She knew it and had said it.

It’s been ten years now since I met her, and ten years since she died. But sometimes I can still feel her, as vivid as ever. We met when I was doing a chaplaincy placement at the Royal Infirmary in Edinburgh. For a few months I got to walk the wards, sit by the bedsides, offer companionship and hear people’s stories. It was one of the most intense and blessed forms of ministry I have known.

Most days, it was hard to say what I had done. Bed to bed — being welcomed or scowled at. Facing the (bewildering) question: ‘Catholic or Protestant?’ Offering the bewildering answer ‘both,’ when I dared. Often it was no more that a break in their day — someone to talk to, a means of distraction. Sometimes they wanted help with something — a magazine out of reach, a cup of water. And often there would be days and days of watchfulness, hesitancy, courage-gathering before they would say, ‘yes, please do stay. I’d like for you to be here.’

It was a precious gift they gave me.

It all came back to me yesterday as I sat on the train to Edinburgh. I was reading Ewan Kelly’s new book: Personhood and Presence. Ewan was my supervisor at the Royal, and the book took me right back to the table in his office, where we would review the day.

Ewan is one of those people whose influence in my life is disproportionate.  He was my supervisor for only a few months. I was brand new. I knew nothing. We met formally, briefly, and I’m sure he wouldn’t have the slightest idea who I am. But when I remember him, I can feel the angels hovering as we reflected on what we had seen and heard and done.

Most of what Ewan taught me was about seeing the holy. He taught me to wait through the silences, or (harder…) to listen four times to the story, till the person could hear their own words. He helped me have the courage to believe in what I was doing — in what we were there to do — when there was so little to show for it, no way to be sure if it had mattered at all. And he taught me to enjoy it: to accept that when God stepped in, the gift was for both of us — patient and chaplain alike.

More than anything, he taught me– (though I only partially learned) — to accept my limitations. The first day, he gave an instruction: “If you come in and you are not feeling well, if you are worn out or sad, if you find yourself thinking ‘I don’t know if I can do this today,’ then don’t go onto the ward.” Read. Write. Think. Rest. Pray. But don’t go on the ward. His point was that we needed to accept that there were times when we had nothing to give — and that pretending otherwise would always be more about our needs that those we were trying to serve. His point was that when we found ourselves ’empty’, we needed to be filled — and the most responsible thing we could do in our care for others was to accept our own needs and limitations. It’s obvious, of course, and I’d heard it all before; but he made it true in the living of it, and tried to help me do the same.

So, this is a belated acknowledgement. Thank you, Ewan, for wisdom, grace, and shared moments of wonder. You taught well. I am still trying to learn.

where have you been?

The past few months have been wonderfully, bizarrely busy.  The thing about a year off is that everyone else says ‘aha. she is free!’.  So, since Easter, I have have been constantly, intensely catching up with friends and travelling.

It began with the swings-and-play-parks tour of Durham.  An old univeristy friend came to visit with her nearly two-year old, and we spent the week getting cold, getting wet, taking naps, and evaluating where we could find the best, the very best, place to play.  (Chester-le-Street, as it happens.  Thank you Mumsnet.)  I even persuaded my sceptic little house-guest to try Boston Brown Bread and Baked Beans alonside her hot-dog.  Success.

Next, another visitor from Scotland.  Simpler this time (no nappies), and blessed with better weather.  We did the usual sorts of things: walked by the river, visited the otters, enjoyed the sudden (brief) burst of Spring.

Then, it was time to welcome an old school friend whom I hadn’t seen since I was 16. The next time I hear someone say that facebook isn’t about real friendship I will offer this: without facebook, this friend and I may never have spoken again.  Instead we have chatted and laughed through major changes in our lives, and when the time was right, she flew from Los Angeles to Newcastle so that the conversation could go deeper.  We had a fabulous (albeit chilly) few weeks, drinking tea and visiting Roman Britain.

After that, I broke the news to Molly-cat that it was now her turn to go on holiday, and off we went to the cattery.  I love this cattery. The owners have a great sense of humour and send twitter-pics of the cats for our amusement and reassurance.  (@RGLCH)

I flew to Newark, took the train up to Connecticut and spent a few weeks with my parents.  I watched loons on the lake and swallows in the orchards.  I visited old haunts and enjoyed the ice cream.  I caught up with friends and met the amazingly passionate owners of Extra Virgin in Mystic, CT, who gave up the rat-race to start a business that they love, and are turning tourists into connoisseurs bite by bite.

For Assension Day, I was thankful to be at Christ Church, New Haven and delighted  in the smoke.    On the Sundays, there was all the joy of St Thomas’, New Haven, with its slightly chaotic but beautiful liturgy and the most creative normal-church (rather than cathedral) music I have come across in a long while.

I came home and rescued Molly from the cattery, spent the week offering her a lap and getting over a bug.  I met friends in York and watched my god-son get the hang of bungee-jumping.  Then another friend came down from Scotland.  We walked the beach and found amazing rock-pools at Warkworth.  We visited the Southern Crested Screamer, and the fluffy chicks at Washington Wildfowl and Wetlands Trust, and we wandered down to Whitby to share fish and chips with the gulls.

It has been a fabulous few months, which could never have happened without the gift of this year off.  And now, I am looking forward to a few weeks of quiet:  to read again, and to write, and to see what comes next.

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watch cat

Have I mentioned that Molly is an introvert?

After many months of mostly-solitude, we have had four weeks of visitors.  This has been more fun for me than for Molly, but occasionally tiring for both of us.  Today, I have had to send my visitor out alone, while I stayed in for a delivery.  Molly sought neither lap nor attention, but immediately fell into a coma.  I fear she has been playing watch-cat all these days and is just exhausted.

So, it is my turn to play watch cat.  That is about enough activity for today, on my one afternoon off before another three weeks of friends and travel.

familiar story

I have finally read Barbara Brown Taylor’s Leaving Church. I dared not read it sooner, lest it struck too close to the bone. But it was time now, and worth doing.

Her work has always felt familiar. Despite her fame, neither her sermons nor her writing seem so very different from what a lot of us do. I find delight and surprise in her words without thinking them impossible to have conceived or to have heard elsewhere. (I guess I expect rather a lot from preachers and writers.) And so it was with this. There were times when the book left tears burning, and times when I had to hold myself in place as my instincts rebelled.

What jarred most was this: there was grief, but no void. There was choice, but no real vulnerability. She makes much of the lessons of being unemployed, and what she says about finding life in the spaciousness of it makes so much sense to me. But the moment she realised she needed to leave her congregation, she received an unsolicited call from a college president asking her to teach. She had three months off before going to a job that was hers and that she wanted. It is not always like that, and there were moments when the weight of it didn’t quite ring true.

I was jealous at first, I suppose. But in the end, I was glad for her. For her it has worked. She was given a path; and that path has helped a lot of people. It is good.

Then I realised that, while I would love to receive the phone call she did, and would love to have a next step, a clear goal, a job — I would not actually trade my place for hers.

Years ago, on retreat, I consciously ran from the question ‘are you willing to give God everything?’ Last year, on retreat, I went back to that question, and still wasn’t sure of the answer. The nun I spoke with (both times) said, ‘but is that not what you did in ordination?’ Maybe. Yes. It’s what I thought I did. But most of us who are ordained have plans and visions too. They are about God. And often they are of God. But they are not always about giving God everything.

When I sat down to pray with that question last Spring, it led me to a path I hadn’t foreseen. I seemed to say ‘no’ all over again. I hadn’t the energy to try to give God everything. I wanted space for God and a room of my own; the possibility of silence and space for creativity; a life of self-offering but also a life that was not constantly eroded by the failure of dreams in the face of reality. I wanted out of Nineveh. But I tried going back. God gave me a bush, showed me how not to take myself quite so seriously, and then cut me free to choose life where I could find it.

I have found it, in many many ways. Silence and creativity. The blessing of a door to close. The freedom from constant demands; time and space to find myself again; time and space to fall in love with God all over again, and with people too. I was never not. But there is more space for it now — a space full of friendship, rivers, arches and the smell of rising yeast.

So, I understand Barbara Brown Taylor’s choices. I can sense freedom in stepping outside the church, pitching your tent elsewhere, broadening the vision. There are even moments when I am tempted to do that, and I realise it might be both wise and necessary to get on with it.

But I seem to be called to folly. Priesthood does not go away just because it becomes difficult. I stand further from the altar than I used to, and further from the altar than I would like, but that is where my vocation is centred, and where I know most clearly who I am in Christ.

‘Are you willing to give God everything?’ I’m not sure I will ever be able to answer, but I am willing to give God this: I will stand in the place of hope and vulnerability, trusting my vocation. I will hold to the belief that I am called to fulfil my vows as a priest through word and sacrament, through joy and sorrow, through life and death, no matter how much easier it would be to walk away from them. I will push at the door until there are no doors left, or until God shows me another way. But I will only push when it feels like the right door: a door wide enough for silence and creativity; for private and public space; for relationship and solitude; for prayer, communion and community. I will choose life, and choose church, and trust that both can thrive together.

I will keep asking the question, and let God to turn each no to yes.