as it was in the beginning

Another lovely day here. The return to work was greatly eased by the fact that every time I looked up from my computer, a new creature had arrived: first finch and pigeons, then pheasants, crows, rabbits, and robins. All keeping Molly entertained with their mating games.

And in between times: cur deus homo? A quick review of various theories of atonement in preparation for tomorrow’s sermon.

What? Atonemet on the Second Sunday of Easter? I know it’s unlikely, but with all the fuss in the media over Jeffry John (and because this time it’s about what he thinks rather than what he may or may not do) it seemed worth a mention.

My memory of my first term of theology is that it was all about atonement. The lecturer denies this, saying it was a balanced course, but I’ve never been convinced (it was an excellent course, but that’s not the same thing). Day after day: a theory of atonement. And day after day: a reason why that theory didn’t quite work. It was only as I revised for the exam that I realise that none of them worked and if you tried to hold them all together, they clashed terribly.

So the trick is to slip all the pieces into the theological kaleidoscope and hope that something beautiful emerges from the mix. In the end, I found that was possibly only by adding a good dose of Incarnational Theology, a dash of Trinity, and turning the whole thing to the East.

But this is hard to talk about in a sermon. The language of atonement is complex, the traditional images too familiar, and the ready assumption is that we already know what it means. There is also a common fear that if we question, we will get lost — that old images will break and new images will be slow to take their place.

So, I hope that the sermon will be a throwing down of the gauntlet. Then, I’ll try to offer very brief (and therefore over-simplistic) summaries of atonement theories here, for all of us to bat around and mull over.

Out of season? I don’t think so. Rather an excercise in making sense of the great acclaimation: Alleluia, Christ is Risen.

shhhh

A quiet day today.  No work.  No blogs that require thought.  And (if I’m lucky and the rain keeps up) no gardening.

Many thanks to all who worked so hard to make the Holy Week liturgies happen.   It occurs to me that  though we have half the people of my last church, we have not only done every bit as much, but we have done it twice and thrice.

Hopefully my brain will re-engage enough for proper blogging in the next day or two.

RIPrinter

My laser printer seems to have died.   Or perhaps it is just exhausted?

Am now living in hope of resurrection.

In the mean time,  I am thankful that I bought extra ink for the ink-jet, and that there are only 30 booklets and 20 leaflets left to print.

Holy Week Schedule

A belated on-line version:

Maundy Thursday

  • 11 am Eucharist — St Paul’s Rothesay
  • 3 pm Eucharist — St Martin’s Tighnabruaich
  • 7.30 pm Eucharist — Holy Trinity Dunoon

Good Friday

  • 12 – 2 pm, church open for quiet prayer.  2 – 3 pm Good Friday Liturgy — Holy Trinity Dunoon
  • 2-3 pm, service for Good Friday — St Paul’s Rothesay
  • 6.30 pm, St Martin’s congregation is invited to join in the Good Friday service at Kyles church (C of S)

Easter

  • Saturday, 9 pm.  Easter Vigil — Holy Trinity Dunoon
  • Sunday, 11 am.  Easter Eucharist — St Paul’s Rothesay
  • Sunday, 3.30 pm.  Easter Eucharist — Holy Trinity Dunoon
  • St Martin’s Tighnabruaich is invited to join in any of the services in Dunoon or Rothesay